Showing posts with label Catholic. Show all posts
Showing posts with label Catholic. Show all posts

Graham Martillo: Ritzy private school boy plays lacrosse, hugs his boyfriend, takes his shirt off, buys a Porsche. With nude Newport dudes

  


I think Instagram recommends pages based purely on beefcake photos.  One of these guys is a civilian named Graham, RI AOF.  I don't post the real last names of non-actors, so he'll be Graham Martillo ("hammer" in Spanish).







Graham is the cute one on the right, in a pink suit with a blue tie.  The guy in the blue suit with the pink tie may be his boyfriend.  Is this a real date, or staged for fun?










Graham has a rather thorough biography available online.  Granddad was an artist, and dad is an architect in Newport, Rhode Island. He attended St. Philomena , a ritzy Catholic grammar school, and then St. George's, an even ritzier private boarding school.  He graduates in 2026 or 2027, depending on which profile you believe.






I like how they pose in front of the Church of St. George, an incredible Gothic Revival chapel, as if it's no big deal, just the background of their lives.

Graham plays football and lacrosse for the Fighting Clams, and works as a caddy at the Newport Country Club, where the super-wealthy come to play.






Left: Since I'm not sure about Graham's age, I didn't check for nude photos, but here's another guy from Newport.




I assume that Graham is gay based on the many guy-hugging photos and absence of girls.

More after the break.  Caution: Explicit

The Leneave Brothers: Three Catholic swimsuit models with gay-positive ads, contradictory biographies, and model dicks

 


When Chris Leneave, aka Chris Luquin, appeared on my Instagram recommendations, I figured that he was French.  But he appears to be an American model, one of these three.  I'm not sure which yet -- all of his posts show duos or trios.







An ad from 2021. Chris (or his Mom) says that this advertises "environmentally friendly luxury swimwear" with his brother and MZ.   I still don't know which brother is Chris.

I looked for MZ, but can't find a model with that name.









Google AI thinks he might mean the Model Zone, MZ agency, based in Mexico City but with branches in Florida.  I checked the six male actors on their website, and found a nude photo, but no one who looks like the dad above.


"The perfect shorts do exist. Community and family values etched into every line."  Family values usually means homophobia, but this looks very much like two dads and their sons frolicking on the beach.









Again, he doesn't tell us who the grown-up models are, but at least he identifies himself: Chris is the older brother.









I had even less to work with in an attempt to track down the adult models.  The closest I could come was "black male model Florida."

More after the break

Diego Pooth. The name alone was worth the trip. With a Plattdeutsch dick, a Big Brother Butt, and two Diego dongs

 


Someone named "San Diego Pooth" showed up in my recommedations.  I thought "That can't be his real name."  Poof is an old homophobic slur.  With a lisp, it's Pooth, so a double slur.  And San Diego -- Nobody is named after the town they are born in.  Must be a San Diego-area drag queen resurrecting the old slurs for their camp value.

But San Diego Pooth doesn't have any drag photos on his Instagram.  He's flexing, modeling, golfing, or dancing with a lady named Ekaterina.





Holy Cow, he's a "public figure," with 129,000 followers, and he appears in a documentary called "Born Famous."

He posts in German, which may explain the Pooth.  It may not be a slur in Germany.

Google AI says that it's a Dutch and German name, from either the Middle Low German pot (pool) or pote (young scion)

Low German or Plattdeutsch, spoken by 3-5 million people northern Germany and the Netherlands, is closer to Frisian and English than the Hochdeutsch (Standard German) that most American kids learned in school.  I actually learned  Plattdeutsch, so to this day I want to pronounce "Ich" with a hard K, Eek, instead of Eesch.


English: Come to my room
Standard German: Kommst Du in mein Zimmer
Plattdeutsch: Kumm na mien Stuuv

English: I have a big sausage.
Standard German: Ich habe eine grosse Wurst
Plattdeutsch: Ich heff i groot Wuss

Left: Plattdeutsch dude from Flensburg, as far north as you can go in Germany without hitting Denmark.

Google knows all about San Diego Pooth.  He's 23 years old as of this writing, 6'2" or 6'6", son of the ultra famous Veronica Pooth and her husband Franjo.  I never heard of them, either.

Veronica is from La Paz, Bolivia, which explains the "San Diego":  Juan Diego Cuauhtlatoatzin (1474-1548), a Nahua peasant who had visions of the Virgin Mary, became the first indigenous person to be canonized as a saint by the Roman Catholic Church -- in 2002.  Our San Diego was born in 2003.


Mom Veronica grew up in Hamburg, and won several beauty contests, including Miss Germany. Her IMDB profile shows her bare breasts.  I didn't think nudity was allowed. 

She appears as "herself" in 121 tv shows,  beginning with The Disney Club and 12 Stunden über den Dächern von Köln (Twelve Hours Above the Rooftops of Cologne).  The most popular seem to be Peep (an erotic show), Big Brother...

Left: A contestant on Big Brother Germany

Star Duell, Menschen (I'd watch that), Extreme Activity, Das Star-Magazin. Ein Herz für Kinder (a fundraiser), Villa der Versuchung ("Temptation Villa").

She also has 13 acting credits, and owns several jewelry and cosmetic brands, including Veronas Dreams and So Perfect.


Veronica married her second husband, Franjo Pooth, in 2004.  They have two chldren, San Diego and Rocco Ernesto.

Franjo is the son of famous architect Franz-Josef Pooth (the shortened form, get it?).  He studied architecture in London, then founded several companies, notably Maxfield, which Wikipedia says designs MP3 players and "trend-oriented electronic devices."  

He was Maxfield's CEO from 2003 until 2008, when he was convicted of corruption and bribery and forced to step down.  Later Franjo and Veronica founded Pacific Healthcare, which sells CBD-infused cosmetics and dietary supplements.


More after the break

Alex Krazen: College wrestler with a bulge, only male friends, an interest in short guys, and a unique quality. Plus some collegiate dicks.

 


I don't usually post the last names of non-actors, but college wrestler Alex Krazen is unique, for reasons that will become apparent.  

Besides, he has the same initials as Aleks Kurdzielewicz, who I profiled yesterday.

On his Instagram, Alex states that he is a student at Sacred Heart University in Fairfield, Connecticut.  







But he poses in a singlet from Praire View A&M in Texas. 

Comments to this photo are rather frisky: "I swear it looked at me first" and "Is it essential to be aroused during wrestling matches?"








He's got some very buffed buds.













And a crazy travel itinerary.  Why would you travel to Tuscaloosa, USC, Boston, and Paris, all in the same month?












I'll take the short guy in the middle first, then the striped pants, and Alex third.  Sorry, dude.










Five guys?  Could we stop for some burgers and fries first?

More after the break.  Caution: even more explicit.

Leonard Bernstein, Aaron the Rabbi's Son, and a poem about masks on the verge of coming out


Sorry for two autobiographical stories in a row, but I'm trying to build up my Fiction/Travel Index

When I was a kid, my church had no problem with classical music, but my parents hated "that longhair stuff," so there was none in the house.  My first exposure to Bach, Berlioz, Beethoven, and Mozart came through a series of Young People's Concerts  which appeared occasionally on Sunday afternoons, hosted by famous composer Leonard Bernstein.

Later, when I joined the school orchestra, I learned more about Leonard Bernstein.

I saw his gay symbolism-heavy musicals, On the Town (1949), starring Gene Kelly and Frank Sinatra, and West Side Story (1961), starring gay actor George Chakiris and assorted high-stepping hunks.

And his Symphony #3, Kaddish, named after the Jewish prayer for the dead.

He appeared on tv, conducting Gershwin, Mahler, and Beethoven.

No one ever mentioned that he was gay, off course, and his works revealed nothing, except maybe the Serenade for Solo Violin, Strings, Harp, and Percussion, after Plato's Symposium (1954).  The Symposium contains Plato's famous defense of same-sex love.

In the spring of my senior year, Aaron, the rabbi's son who was gay (but didn't know it yet), invited me to a performance of Bernstein's Mass, a musical theater piece based on the Latin Mass.  

"Wait -- isn't Bernstein Jewish?"

He nodded.  "That's what makes it interesting."

Nazarenes weren't supposed to associate with Catholics, or have anything to do with Catholic music, so of course I wanted to go.

 There are three acts.


Act 1: Devotion and Celebration.  The celebrant invites the congregants to worship.  They begin authentically, but then doubt creeps in.  Nazarenes were told that it was a sin to doubt the existence of God, the inerrancy of the Bible, or the fundamental beliefs like the Virgin Birth: the Devil's primary temptation was not to do bad things, but to doubt. But here it is celebrated as part of the worship experience.  How can God be with us when there is so much suffering in the world?

Originally the congregants mentioned war, but in more recent versions, they mention racism and homophobia.




Act 2:  Crisis and Collapse
: The anxieties and doubts of the congregants take their toll on the celebrant, who has a spiritual collapse, breaks the sacred objects, and screams in rage against God.

What  I say -- I don't feel.
What I feel -- I can't show.
What I show -- isn't real.
What is real?  Oh Lord, I don't know.

Suddenly I realized that he was mirroring the interrogation that I received constantly from parents, friends, teachers, my brother, the preacher at church,  "What girl do you like?  What girl?  What girl?  What girl?" 


Every boy has discovered girls at your age.  Every boy has experienced True Love, that fills "the hearts of boy and girl with mutual flame."  If you haven't, you must pretend.  Smile, grin, flirt, talk about how much you long for feminine smiles, every day, every hour, for the rest of your life.

In the third act, Resolution, a boy emerges from the congregation and sings "I will lift up my eyes unto the hills, from whence cometh my help," offering hope in the midst of despair.  The celebrant is restored, and the Mass continues.

But I wasn't paying attention.


More after the break

Wake Up Dead Man: Daniel Craig's gay detective solves a locked-room murder, with a hot priest, some MAGA suspects, and a lot of Catholic cocks

 


For movie night this week, we saw Wake Up Dead Man (2025), the third of the Knives Out mysteries starring Benoit Blanc (Daniel Craig, left), a posh Southern-accented detective who draws inspiration from classic murder writers like Agatha Christie, Dorothy Sayers, and Ngaio Marsh.  











This one involves Father Jed (Josh O'Connor), a boxer who accidentally killed his opponent in the ring, and became a priest to expiate his guilt.  When he loses control and punches an a*hole deacon, he is assigned to a struggling parish in upstate New York. 





Left: Exteriors were filmed at the Anglican Church of the Holy Innocents, in Epping Forest, near London, built in 1873, praised as a masterpiece of Gothic Revival architecture.

It is struggling because of Monseigneur Wicks (Josh Brolin).  Monseigneur is an honorary title bestowed by the Pope, but this Monseigneur has bestowed it upon himself.  He has turned the congregation into an evangelical cult, preaching about the End Times and the War against Christianity, promising eternal damnation to anyone who challenges his authority, and screaming at visitors who he thinks are disobeying God's law: first a single mother, and then a gay couple.


The gay couple is played by HIV activist Hugh Wyld and Matthew Jacobs-Morgan, who runs Coven, a queer bar and art venue in Hackney.  

Father Jed thinks that the Church should be about love and forgiveness, a place where "everyone is welcome," but the Monseigneur sneers that he is ridiculously naive: why would you open the Church to the enemies of God? This is War!

In fact, the Monseigneur has only seven True Believers left:

1. Lee Ross (gay actor Andrew Scott), a formerly best-selling author who has retreated into conspiracy theories, and is currently writing a 6,000 page biography of Monseigneur Wick.

2. Vera Draven, a lawyer who was suddenly told "you're going to raise this boy," with no further explanation. 


3. The boy, now grown up, Cy Draven (Daryl McCormack).  He tried to jump start a career in politics by blogging against everything the Orange Goblin hates from trans people to Portland, but he couldn't get any doors open.  Being black won't help you win over MAGA, buddy.

4. Simone Vivane, a concert cellist who had to give up music due to chronic pain, and is handing over thousands of dollars in the hope that Wick will cure her. Faith healing is evangelical thing, not really Catholic.

More after the break.  Caution: Explicit.

"House of Guinness": Heirs to a beer empire in 1868 Ireland. With a gay brother, shirtless hunks, Irish hiphop, and a heck of a lot of dicks


 


I've been having trouble recently, beginning reviews of movies and tv shows and then not liking them, or when I like them, there's no gay representation or nude photos, so I can't review them here. So this time I cheated by checking in advance: there's a gay character in House of Guinness, and lots of the actors have appeared nude.  Here's a dick now.





Episode 1 Prologue
: Closeup of the beer-making process, with the ingredients, water, hops, and so on.  A sweaty bare-chested bloke adds the fire.  I like this tv series already.  Then comes family, money, and rebellion.  
















Scene 1: St. James Gate, Dublin, 1868:
  As As Foreman Rafferty (James Norton, left) walks through the factory, a dude asks if there will be trouble today. Of course, there's always trouble with the Guinness Family.  

Outside, someone throws a beer bottle at the logo, and a gang of Prohibitionists burn an effigy of Benjamin Guinness: "A brewer of sin and debauchery!"  His funeral is today, and they are intent on preventing his procession from making it to the church.

The Temperance Movement was nearly as popular in 19th century Ireland as in the U.S., attributing almost all crime, poverty, disease, and insanity to alcohol consumption.  

Meanwhile, Fenian Leader Patrick (Seamus O'Hara) tells his followers than the Guinness heirs  are weak and divided, so this is a perfect time to free Ireland -- by attacking the funeral procession!  "Grab whatever weapons you can find, but spare the horses -- all horses are Catholic."

England occupied Ireland until 1922, forbidding the use of the Irish language, discriminating against Catholics, and promoting stereotypes that are still common today.  There were lots of revolts, rebellions, and terrorists acts, notably from the Fenian Brotherhood.

In the factory (very impressive set, lots of workers), Foreman Rafferty tells the men to arm themselves.  They have to fight to get the boss's corpse through to the church.

The battle is accompanied by the hiphop song "Get Your Brits Out," by Kneecap. Ordinarily I dislike contemporary music in a historical drama, but not when it's mostly in Irish:

Ach Stalford agus an DUP 
Gach lá, taobh amuigh de mo theach
"Go back to Dublin if you want to rap"
Anois éist, I’m gonna say this once
Yous can all stay just don’t be c*nts

 

Scene 2:
Iveagh House, the Guinness family home (built 1736, now the headquarters of the Department of Foreign Affairs and Trade).  Femme, decadent Edward (Louis Partridge) complains that his button-down conservative brother Arthur (Anthony Boyle) has been in London so long, he's lost his Irish accent.

The third brother, Benjamin (Finn O'Shea, top photo) is asleep on the couch, still hung over from one of his benders.

They discuss the hypocrisy of everyone pretending to grieve, when the Irish hated him, and the English are happy that he is gone: now they can manipulate the children.  

Sister Anne tells them to shush their bickering; it's time for the funeral, and they have to act like a civilized Christian family: "Decadent Edward, change your shirt. Drunken Benjamin, change into some clothes you haven't slept in. Conservative Arthur, just change." 



Left: Louis Partridge's butt.

Scene 3: More of the battle, while inside the church the minister praises Old Man Guinness, who brought the Catholics and Protestants together, and represented Dublin in Parliament.  The children keep eyeing each other and other people in the congregation, with whom they no doubt have a history.

Scene 4:  In a pub, Fenian leader Patrick congratulates his men on their performance in the battle.  He tells his sister about their next step: they're going to break into the cooperage and burn all of the barrels, so the beer can't be shipped out and the brewery will go under!  

Sister has a better idea: she's been talking to the maids and other staff, and three of the four children have secrets that could destroy them. One of them will be taking the seat in Parliament vacated by their father; they can blackmail him into pushing for Irish independence!

What those secrets are (and an *roused penis) after the break. Caution: Explicit.

Pain and Glory: An aging director recalls his first crush and his first boyfriend, with nostalgia and nudity




For forty years, Pedro Almodóvar has been giving us raucous, irreverent, sometimes funny glimpses into the sexual and social freedom of post-Franco Spain: Bad Education; Tie Me Up! Tie Me Down!; A Woman on the Verge of a Nervous Breakdown; What Have I Done to Deserve This? He's not exactly a proponent of essentialist gay identity: his gay men are usually there to have affairs with the female focus character, when she's not busy seducing her stepson.  Or maybe she'll seduce her stepson and his boyfriend, or join her sister in having the affair with the gay man.  There will be male nudity, urination, pop culture references, and kitsch. And these aren't comedies. 

Pedro went through similar machinations in his private life, being closeted, then stating that he was bisexual, and finally coming out as gay.  He's been with his partner, Fernando Iglesias, since 2002.


Dolor y gloria
, Pain and Glory, is the 74-year old director's swan song, a summary and perhaps a justification of his work, touching on all of his major themes:  "sentimientos, costumbrismo, reencuentros, homosexualidad, sensibilidad, pasión, familia, drogas… "

Almodóvar stand-in Salvador, played by regular star Antonio Banderas, is an aging director, in physical and mental decline.  His chronic pain has kept him from new projects for several years.

Left: A misty memory of Banderas, fully nude in his first film appearance in 1982.



Asked to speak at the restoration of one of his old films, Flavor, he decides to look up the star, Alberto (Asier Etxeandia, left), whom he hasn't seen since the filming.  They had a falling out over Alberto's use of heroin on the set.

While reconciling, and trying heroin himself to ease his chronic pain, he tells the story of his first boyfriend.  




His First Boyfriend: 
 Director Salvador was in a relationship with Federico, played by Leonardo Sbaraglia, in the 1980s, but ended it due to his heroin use.  

Federico turned out to be one of Almodovar's temporary gay men: he left the "lifestyle" behind, moved to Argentina, married a woman, and had children.

Flavor star Alberto turns this story into a play that draws the attention of the real life Federico.  He returns to Madrid and wants to start the relationship again, but Director Salvador wants to keep the past in the past. 

More after the break

The boy on the Prospect List

 


When I was growing up in Rock Island,  anyone who set foot inside the Nazarene Church for any reason, but didn't "get saved" and become a member, was placed on the Prospect List.

Even if they just came for Vacation Bible School, or to cheer for a friend at a Jump Quiz Tournament.

They stayed on that list forever, unless they asked to be removed or the Church Board decided to purge the list of names from many years ago.

(All models are over 18)

Every August, about a month before the fall revival, our Sunday school teacher gave each of us the contact information for 10 age- and -gender appropriate Prospects.  We were supposed to make it our business to "win them for the Lord," or at least invite them to church.

During the next month, we received 1 point for each Prospect that we prayed for, 2 points for each letter or post card, 5 points for each telephone call, and 10 points for each in-person visit, plus an extra 10 point if they actually came to church.

You might think that the Prospects would be buried in letters or harassed by constantly-ringing telephones, but in fact most people settled for prayer. It's a daunting prospect to cold-call someone you don't know, who has been to your church just once.

During the fall revival, the kid, teenager, and adult with the most points received awards, usually Bibles, while the whole congregation clapped and yelled "Amen!"


During the summer after 5th grade, the first year I was eligible, I wimped out with "prayer only."

In 6th grade,  I sent a few post cards.

In 7th grade, I tried phone calls, only to get two "wrong numbers" (which didn't count) and one "You made a mistake -- I never went to that church."

During the summer after 8th grade, I decided to go all the way with a personal visit.

I was fascinated by a name that appeared on the Prospect List every year: Francis DePew, who came to Vacation Bible School one summer, but never appeared again. He was in the same grade as me, and he lived on the Hill, but he didn't go to Washington Junior High.

That meant he went to Jordan Catholic School!

The Preacher told us all about Catholics!  When they weren't worshipping idols and being brainwashed by evil priests, they were laughing in the face of God, drinking, smoking, dancing, playing cards, going to movies.  But their favorite form of sin was the sex orgy, men cavorting with other men's wives, teenagers having sex without being married, all manner of abominations, as in the days before the Flood!

All manner of abominations?  I had to meet this Francis DePew!  Maybe I could get him to the altar, where he would cry and apologize to God, and I could wrap my arm around his waist and hug him.

Besides, Catholics were as difficult to win for Christ as Muslims!  He would be good practice for when Dan and I became missionaries to Saudi Arabia.

During the August before 9th grade, Dan and I rode our bikes past Francis DePew's house nearly every day.

He lived a few blocks from the church, nearly across the street from the Saukie Golf Course that the Preacher was always complaining about.

A nice house, big but nothing special.  I got  a little frisson of dread imagining the Satanic orgies going on inside every night.

Then one Saturday afternoon, we hit the jackpot: a cute, muscular teenage boy, washing a car, with his shirt off!

We stopped. "Hey, cool car," I said.

"Thanks.  It's my brother's. He pays me a dollar to wash it, and when I get my driver's license, I can have it."


"Are you Francis DePew?"

"Frank."  He eyed me suspiciously.  "Do you go to Jordan?"

"No way!"  I exclaimed, offended.  "We go to Washington. I..um...I'm on the wrestling team, and I thought I recognized you from a tournament."

"No, we we don't have wrestling.  I was on the football team last year, though."

"Oh, that's it! From a football game...I thought you had the build for wrestling."  Dan nudged me, signifiying that I had said too much.  Or maybe he wanted to be included in the conversation.  Why should I hog the cute guy?  "Um...I'm Boomer, and this is Dan."

"Hi."  Frank shook hands with us both.  "Do you play football?"


How was I going to get the conversation away from sports and onto church?  "Um...no, I'm too busy with Jump Quiz."

"What's that?"

"It's a great sport," Dan offered.  "You have to use your brain and your muscles.  Especially your legs.  We could teach you..."

And then invite him to come to a tournament, and get him saved!  I thought excitedly.  But the Jump Quiz was about the Bible.  The Preacher said that Catholics couldn't read or even touch Bibles -- the holiness zapped them like an electric shock.

"Do you...do you know anything about the Bible?" I asked tentatively.

"Oh, I know a little bit."

A few days later, Frank invited us to his house -- my first time ever in a Catholic house. It wasn't scary at all, except for the "evil" crucifix in the living room.

We set up folding chairs on the patio, and took turns reading the questions and competing one-on-one, with breaks to throw a frisbee to his dog. Frank knew about as much about the Bible as I did, and his muscular legs made him a jump quiz natural.

After an hour, we declared the game a tie, and Frank's mother invited us into the kitchen for sodas and ice cream sandwiches.

"That was fun," Frank said.  "And it really gives your legs a workout.  We should use it for football training."


"It's a big deal at my church.  We have the local eliminations in October, and then the district, and you can go all the way to the Internationals, and get a college scholarship. You should...."  But Frank was being so nice that I felt guilty about the mercenary goal of winning him for Christ.  "You should start a team at your church."

So I didn't win the Prospect. Instead, he won me.

I met a nice guy, and I realized that Catholics weren't as scary and evil as the Preacher kept saying.   In fact, the first person I spent the night with, two years later, was a Maronite Catholic boy from Lebanon.