Revisiting Brideshead Revisited: Does the groundbreaking portrayal of (temporary) gay love hold up after 40 years? With bonus dicks.

January 18th, 1982, a Monday night, the second week of classes in the spring semester of my senior year.  I'm lying on the bed in the attic room my brother and I share, reading a book for my Advanced Spanish class.  Significantly it's Ciro Alegria's El mundo es ancho y ajeno: Broad and Alien is the World.  

I always watch tv while studying.  Tonight the only options are two boring movies, MASH (doctors during the Korean War), and something called Brideshead Revisited on PBS.  It turns out to be an adaption of the Evelyn Waugh novel about 1920s Oxford undergrad Charles Ryder (Jeremy Irons) falling in love with the flamboyant, decadent, teddy bear-toting, alcoholic Sebastian Flyte (Anthony Andrews).  

They run away to Venice together. They go slumming in Soho, along with Sebastian's sister Julia.  Then Ryder begins a romantic entanglement with Julia, and the outraged Sebastian dumps him and runs off to Morocco. 

 Later Sebastian hooks up with a sleazy German guy named Kurt (Jonathan Coy), and later still he dies.  Ryder can't marry Julia because she's Catholic and he's an atheist, so they just live together.  Later he becomes Catholic.

I'm mesmerized.  In 1982, surrounded by the hetero-horniness of workplace sitcoms, my parents demanding "What girl do you like?", and the preacher at church bellowing about homa-sekshuls, just seeing two men involved in a romance is a revelation.  Sure, no one says "gay," Ryder turns straight, and Sebastian dies, but they walk arm in arm, cuddle, even go nude sunbathing!  And everyone around knows! Even Sebastian's mother.  Even Julia, who tells Ryder that "all our loves are hints and signals," leading us to God.  A same-sex romance leads us to God?  Hear that, Preacher?

40 years have passed.  I've studied a lot of LGBT history and literature, and watched a lot of gay movies, published a lot of books and articles on queering fictional texts, and recently I decided to revisit Brideshead Revisted.

You can't go home again.  Rewatching today, I strongly dislike Brideshead.  Sebastian is a decadent, flamboyant stereotype who ends up dead.  Ryder may fall in love with him, but then he moves on to Julia.  Evelyn Waugh, like Freud, believed that gayness is a phase -- adolescents, newly potent but forbidden access to the opposite sex, turn to each other.  Their brief period of quasi-romance ends when they move on to "mature" heterosexual love.

In 2008, the BBC aired a new version of Brideshead, with Matthew Goode as Charles Ryder and Ben Whishaw as Sebastian.  This time there's no subtext: Sebastian is gay.  But there's also no romance: Ryder is heterosexual but pretending to be interested in Sebastian to gain access to his vast wealth.

 It's more honest -- and there's a lot more nudity -- but nothing can match the joy of seeing same-sex romance on screen for the very first time.

Bonus dicks after the break:

Under the Banner of Heaven: Murder and crisis of faith in a fundamentalist Mormon familiy with five brothers (and five dicks)

 Under the Banner of Heaven, a Hulu series about corruption in the LDS Church, was written and produced by Dustin Lance Black, who is gay, so there's bound to be some gay characters or subtexts.  Besides, who isn't interested in cute Mormon missionaries?  

Scene 1: Establishing shot of Salt Lake City.  Jeb (Andrew Garfield), a super clean-cut nuclear family Dad, is listening to "Let's Hear it for the Boy."  A gay anthem!  So the protagonist is gay?   His preteen daughters, who wear long pioneer dresses, ask him to do loving-father activities, like lasso them.  Wife, who wears a modern t-shirt and cut-off jeans, calls him to the phone.  He has to go to work, so everyone has to do the evening prayers early.

We hear all the prayers: for the Mormon missionaries (how about a visual?), for Church President Kimball, for Grandpa in heaven, and for an Easy-Bake Oven.  "Let's Hear it for the Boy" came out in 1982, and Spencer Kimball died in 1985, 

Scene 2: Continuing to pray, Jeb the Cop puts the siren on his car and heads to a house surrounded by yellow tape and police cars.  Inside: the tv on, bloody footprints, scattered toys, a dead lady, and something in a basinet that makes him say "Evil."  The dead lady's murder was not evil?    He goes out to the yard and arrests the bloody young man who happens to be walking around.

Scene 3:  At the police station, Jeb the Cop and his Gentile (Non-Mormon) Partner do the good cop-bad cop routine on the blood-splattered suspect, Allen Lafferty (Billy Howle), who happens to belong to one of the most important familiies of the Church.  He claims that for the last year, "peculiar men" dressed like Mormon prophets have been stalking his family, so no doubt they did it.  They are probably after his brothers and their wives and kids, too.

Left: Billie Howle, Dick #1

Scene 4: While they book and strip Allen, Jeb watches, flashing back to someone he saw at church (was this a flash of same-sex attraction?).  They send a squad car out to check on the only brother whose address Allen knows: the others all moved to hide from the humiliation of having a brother who left the Church.

Scene 5: Jeb is too disgusted to continue the interrogation, so his Gentile Partner continues alone.  Stunt casting: he's played by Gil Birmingham, a bodybuilder who appeared in Diana Ross's music video "Muscles" in 1982.

Allen: if you want to know who did, check out the Mormon saints.  

Flashback to his future wife Brenda winning runner-up in the Miss Twin Falls, Idaho contest in 1980, then going to Brigham Young University, to stay away from the "Democrats and crazies," and studying broadcast journalism.  She meets Allen at church.  

Back at the interrogation, Allen blames the Church on his wife's death: "My only regret is that I didn't drive her out of Zion (Salt Lake City) to protect her from our people."  

Scene 6:  Jeb the Cop continues to ruminate about how evil Allen is, to do that to a baby (and an adult?).  They're still having trouble tracking down the addresses of his brothers and their wives/kids, so Jeb calls his wife -- they went to church with the Lafferty family, so maybe she has some of the brothers' addresses.  

He returns to the interrogation: Jeb: "So, you despicable monster, was there anyone besides you who hated Brenda enough to do it?"  Allen:  Everyone hated her because she was so perfect."  Yeah, I heard that a lot in high school.

Scene 7: Flashback to Allen introducing Brenda to the family at a picnic. "Just don't say much," he warns. Patriarch Ammon (Christopher Heyerdahl, Dick #2) wants to know why she abandoned Twin Falls, Idaho for the evil Big City (Provo, Utah?).  There are an endless number of boisterous brothers, Stepford wives, and staring kids to meet. 

More Lafferty boys after the break

Dakare Chatman: Gemstone teen, Christ-follower, conservative spokesperson, LGBT ally. With nude dude bonus

 

If I ranked the Gemstone men by cuteness -- not hotness ("Gulp, what a hunk!") but cuteness ("Aww, he's adorable"), Dakare Chatman would get first place.  He played "Youth Group Teen" in three episodes of Season 1, notably the Season 1.9 scene where Kelvin announces that "I have transformed myself into something dark."

He returned in Episode 2.8 as "Mr. Dakare." who buys Junior's defunct video arcade games.   He has also had uncredited roles on Outer Banks and Mr. Mercedes, and been interviewed on Fox and Friends, the conservative news show.  That's quite an honor for someone who was a teenager at the time.

More about Dakare: he's from Charleston.  He's a singer, ballroom dancer, Christ-follower, traveler, and optimist, active in the AME Church.  He is on the National Youth Advisory Board of the John Locke Foundation, a conservative think tank, and won their Constituting America Contest twice.

Currently he is the artistic director of Practice to Perform and the manager of the re-election campaign for Sheriff Kristin Graziano of Charleston, the first out lesbian sheriff in South Carolina history. 

So: conservative think tank, AME church, Christ-follower, and gay-positive. A very unusual combination.

That's why he didn't mind participating in a tv episode about Kelvin coming out.  And this photo from Christmas is rousing my gaydar.

Gay or not, I'm sure he won't mind fans appreciating his cuteness.  And that cool, campy cutlery on his kitchen wall.

And his colorful outfits.

No nude or even beefcake photos,  so I put some random naked guys after the break.